In my last post, I gave several arguments for Divine Personhood.
Today I’d like to expound a bit more on some.
In the Argument from the Absolute Beginning I mention how the cause of the Universe must be a person because of it’s immateriality and it’s spaceless and timeless nature. Another potentially useful analysis of it, is (again, assuming the argument goes through) that given that the cause caused the Universe, it must have had a series of necessary and sufficient conditions that had to obtain in order to bring this about.
If a universe can bring itself into existence out of nothing, then specific conditions must obtain in order for this to be the case. The gravitational constant, and other constants must be particularly tuned so that even given the self-creation of the universe, the universe doesn’t implode in on itself.1 That being said, assuming a universe had the necessary conditions to come into being…and had so from Eternity past(since time did not exist before the Big Bang event), why did it come into being 13.7 billion years ago, and not 18.9 trillion years ago, or now, or ten minutes ago, or all the time? The conditions could not have changed (since time did not exist, and change requires time), and yet the universe popped into existence at a certain time when nothing changed.
Which make sense if a personal being willed it. A being endowed with non-deterministic free will could make this decision. If it was a necessary outflowing, there is no reason why it could not have happened ten thousand years before it did, or ten minutes ago. The pattern would be the same, but it should be happening at the instant the necessary conditions are met. (Which if they are logically necessary, is all the time.)
Basically, the question comes down to. What caused the change that caused the Big Bang. Even if the universe popped into existence out of some pre-existent state2 that pre-existent state had to change. But why change then and not at a different time? What caused this change.
This leads us back into the Cosmological Argument from the Absolute Beginning, which leads us to a personal creator. This creator is shown to have Free Will by this argument, being able to act, but not out of necessity, and being able to bring about spontaneous change.